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Higher Power Archives

Principles of Alcoholism and Recovery

Pill Backgrounds 0083 Alcoholism and addiction have several common threads with reciprocal recovery principles.

In their book, “Rethinking Substance Abuse,” editors William R. Miller and Kathleen M. Carroll to sum up what has been learned about the science of addiction. These are;

  • Drug Use is Chosen Behavior in the Beginning – for experimenting, peer pressure or otherwise its chosen at first.
  • Drug Problems Emerge Gradually – it takes time to become addicted.
  • Once Well Established, Drug Problems Tend to Become Self-Perpetuating – once the brain alters it number of drug receptor cells drug craving demands more of the same.
  • Motivation is Central to Prevention and Intervention – actively doing something toward change may be more important than the particular actions that are taken.
  • Drug Use Responds to Reinforcement. If you crave and use the drug use is reinforced.
  • Drug Problems Do Not Occur in Isolation, but as Part of behavior clusters such as mood disorders, school or work problems, legal problems, ill-health and family problems.
  • There Are Identifiable and Modifiable Risk and Protective Factors for Problem Drug Use – inherited and learned behaviour.
  • Drug Problems Occur within a Family Context – either dysfunctional family culture, genetics or parental drug use.
  • Drug Problems Are Affected by a Larger Social Context – social isolation is both a promoter and consequence; while bonding with someone else or a Higher Power may reverse the problem.
  • Relationship Matters in rehabilitation. That’s why Alcoholics Anonymous relies on a spiritual connection with another person or a Higher Power.

See also;

          Rethinking Substance Abuse: What the Science Shows, and What We Should Do about It
by William R. Miller and Kathleen M. Carroll

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Humility and Surrender

Lack of Humility as a Barrier in Surrendering to the Spiritual Aspect of Alcoholics Anonymous

Kenneth E. Hart and Cherry Huggett

Aims. We tested the hypothesis that recovering alcoholic outpatients who lack humility will be particularly reluctant to accept the first three “surrender” steps of Alcoholics Anonymous: (1) surrendering to powerlessness over alcohol; (2) surrendering to the existence and availability of a “Higher Power” which can help; (3) surrendering control to this “Higher Power”.

Participants & Measurement. Twenty-nine newly recovering alcoholic outpatients drawn from a Minnesota-Model type treatment program in the United Kingdom completed the NPI narcissism scale and the ‘Steps Questionnaire’, which yielded scores assessing the degree of surrender to each of AA’s first three steps.

Findings.

  • Unexpectedly, results showed that none of the narcissism subscales were related to acceptance of Step 1.
  • However, the narcissistic “authority” subscale showed a very strong inverse relationship to level of surrender to Step 2 (r = -.74, p < .001), and step 3 (r = -.60, < .001).
  • Also, the narcissistic “superiority” subscale showed a significant inverse association with acceptance of step 3 (r = -.40, p < .05).

Conclusions. The present results suggest that, relative to their more humble counterparts, recovering alcoholics who lack humility (ie., high narcissists) do not have more difficulty surrendering to the idea they are powerless over their drinking problem.

However, recovering alcoholics who lack authority-related humility do show a marked lack of faith in the proposition that “God” offers a viable solution to their alcohol problem.

Consequently, they are quite reluctant to surrender their willfulness, and thereby accept help from a Higher Power.

Given that faith in the existence, availability or efficacy of a Higher Power is difficult for this subsample of individuals, it seems likely that – in the context of 12-step recovery – deficits in humility may serve to increase a client’s vulnerability to treatment dropout, disaffiliation with AA and relapse. Implications for pastoral counseling are discussed.

Drugs: Education, Policy and Prevention, 2001, 8, 233-242.



As spirituality increases drinking decreases

Six-month changes in spirituality, religiousness, and heavy drinking in a treatment-seeking sample.

OBJECTIVE: This descriptive and exploratory study investigated change in alcoholics’ spirituality and/or religiousness (S/R) from treatment entry to 6 months later and whether those changes were associated with drinking outcomes.

METHOD: Longitudinal survey data were collected from 123 outpatients with alcohol use disorders (66% male; mean age = 39; 83% white) on 10 measures of S/R, covering behaviors, beliefs, and experiences, including the Daily Spiritual Experiences and Purpose in Life scales. Drinking behaviors were assessed with the Timeline Followback interview. Alcoholics Anonymous (AA) participation and attendance were also measured.

RESULTS: Over 6 months, there were statistically significant increases in half of the S/R measures, specifically the Daily Spiritual Experiences scale, the Purpose in Life scale, S/R practices scale, Forgiveness scale, and the Positive Religious Coping scale.

There were also clinically and statistically significant decreases in alcohol use.

  • Multiple logistic regression analyses showed that increases in Daily Spiritual Experiences and in Purpose in Life scores were associated with increased odds of no heavy drinking at 6 months, even after controlling for AA involvement and gender.

CONCLUSIONS: In the first 6 months of recovery, many dimensions of S/R increased, particularly those associated with behaviors and experiences. Values, beliefs, self-assessed religiousness, perceptions of a Higher Power, and the use of negative religious coping did not change.

Increases in day-to-day experiences of spirituality and sense of purpose/meaning in life were associated with absence of heavy drinking at 6 months, regardless of gender and AA involvement.

The results of this descriptive study support the perspective of many clinicians and recovering individuals that changes in alcoholics’ S/R occur in recovery and that such changes are important to sobriety.

Robinson EA, Cranford JA, Webb JR, Brower KJ. Six month changes in spirituality religiousness and heavy drinking in a treatment-seeking sample. J Stud Alcohol Drugs. 2007 Mar;68(2):282-90.


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AA logo 2 The twelve-step recovery model of AA: a voluntary mutual help association

Alcoholism treatment has evolved to mean professionalized, scientifically based rehabilitation.

Alcoholics Anonymous (AA) is not a treatment method; it is far better understood as a Twelve-Step Recovery Program within a voluntary self-help/mutual aid organization of self-defined alcoholics.

The Twelve-Step Recovery Model is elaborated in three sections, patterned on the AA logo (a triangle within a circle): The triangle’s legs represent recovery, service, and unity;

  • The circle represents the reinforcing effect of the three legs upon each other as well as the “technology” of the sharing circle and the fellowship.
  • The first leg of the triangle, recovery, refers to the journey of individuals to abstinence and a new “way of living.”
  • The second leg, service, refers to helping other alcoholics which also connects the participants into a fellowship.
  • The third leg, unity, refers to the fellowship of recovering alcoholics, their groups, and organizations.

The distinctive AA organizational structure of an inverted pyramid is one in which the members in autonomous local groups direct input to the national service bodies creating a democratic, egalitarian organization maximizing recovery.

Analysts describe the AA recovery program as complex, implicitly grounded in sound psychological principles, and more sophisticated than is typically understood.

AA provides a nonmedicalized and anonymous “way of living” in the community and should probably be referred to as the Twelve-Step/Twelve Tradition Recovery Model in order to clearly differentiate it from professionally based twelve-step treatments.

From; Borkman T. The twelve-step recovery model of AA: a voluntary mutual help association. Recent Dev Alcohol. 2008;18:9-35.



Never ‘Religious’

Spiritual But Never ‘Religious’

The A.A. Program – Spiritual But Never ‘Religious’

One of the most common misconceptions about Alcoholics Anonymous is that it is a religious organization. New members especially, confronted with A.A.’s emphasis on recovery from alcoholism by spiritual means, often translate “spiritual” as “religious” and shy away from meetings, avoiding what they perceive as a new and frightening set of beliefs.

By the time they walk into their first meeting, many alcoholics have lost what faith they might once have possessed; others have tried religion to stop drinking and failed; still others simply want nothing to do with it.

Yet with rare exceptions, once A.A. members achieve any length of sobriety, they have found a source of strength outside themselves – a Higher Power, by whatever name – and the stumbling block has disappeared.

FAQ – AA – A Newsletter for Professionals Fall 2003; www.aa.org


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Spirituality and AA

Spirituality and Alcoholics Anonymous.

What can be confidently said about AA in general and about the role of spirituality in AA in particular?

  • First, there is convincing evidence that alcoholism severity predicts later AA attendance.
  • Second, atheists are less likely to attend AA, relative to individuals who already hold spiritual and/or religious beliefs. However, belief in God or a Higher Power before AA attendance does not offer any advantage in AA-related benefits, and atheists, once involved, are at no apparent disadvantage in deriving AA-related benefits.
  • Third, the spiritually-based principles of AA appear to be endorsed in AA meetings regardless of the perceived social dynamics or climate of a particular meeting, eg, highly cohesive or aggressive.
  • Fourth, significant increases in spiritual and religious beliefs and practices seem to occur among AA-exposed individuals.
  • Fifth, in spite of much discussion to the contrary there is little evidence that spirituality directly accounts for later abstinence. We are finding, however, that spirituality has an important indirect effect in predicting later drinking reductions.

Specifically, in the past 20 years a number of effective methods have been developed to facilitate initial AA attendance (AA dropout is high, with some estimates ranging as high as 80%). Interventions that lead to initial increases in spirituality appear to lead to sustained AA affiliation, which, in turn, produces sustained recovery over time.

TSF and Brief-TSF are designed from studies such as this to facilitate AA attendance.

Research; Tonigan JS. Spirituality and alcoholics anonymous. South Med J. 2007 Apr;100(4):437-40.

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Doctor using laptop computer Al-Anon offers new life

AA’s 12-Step Recovery Program

Alcohol and Anxiety

Alcohol Problems Database

Alcoholic Defence Mechanisms

Alcoholics Anonymous and Nursing

An Introduction to Medication for Alcohol Dependence

Anti-craving Drugs

Binge Drinking & Brain Damage

Brain Damage & Cirrhosis

Brief-TSF Description

Brief-TSF Learning Objectives

Characteristics of Children of Alcoholic

Controlled drinking?

Counselling and the 12 Steps of AA

Counsellor Characteristics

Craving Reduction

Depression & 12-Step Programs

Effects of Gambling Addiction

Elderly Substance Abuse

Families, Mental Health & Alcohol abuse

Female Victims of Child Abuse

Five Alcoholism Subtypes

Free Training Alcoholism Anti-craving Medications

Gender Matching Hypothesis in Alcohol Treatment

Healing through Social and Spiritual Affiliation

How Alcoholics Anonymous is changing

How do alcoholics get to AA?

Humility and Surrender

Nutritional Therapy in Alcoholic Liver Disease

Painkiller abuse

Phases of Recovery from Alcoholism

Readiness to Change Profiles

Recovery through the Twelve Steps

Research Evidence for TSF

Risky Partners and Domestic Violence

Slogans for everyday life in AA

Spiritual Assessment

Spirituality in Alcoholism Recovery

Stages of an Eating Disorder

Strategies for Dealing With Denial

Symptoms of alcoholism

The 12-Steps Promote Acceptance of Addiction

The Personality Traits of Alcoholics

Treating Alcoholism as a Chronic Disease

TSF Description

Twelve step programs

What about partners of alcoholics?

Women and the Twelve Steps of AA

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Twelve Step recovery is spiritual

Twelve Step recovery is spirituality at its best

Nancy Kehoe, Ph.D., is a Massachusetts psychologist who for 20 years has trained mental health care providers to tend to the spiritual as well as the psychological needs of their clients. At a Hazelden Women Healing conference in April, Kehoe emphasized that although spirituality and religion can be integrally linked to mental health, the therapeutic community is usually reluctant or ill-equipped to explore these areas with clients — even though doing so could greatly enhance and speed up their recovery.

Understanding how people image God or a Higher Power and what role spirituality plays in patients’ lives can give therapists valuable information for diagnosis and treatment, Kehoe said.

Mental health professionals can learn much from Alcoholics Anonymous, an organization founded on the premise that recovery and healing involve body, mind, and spirit, she says. Life is out of control for people who struggle with substance abuse or other addictive behaviors, and the first step toward recovery is acknowledging that healing requires more than willpower.

"Most people try to live by self-propulsion," says AA’s Big Book, "Alcoholics Anonymous," the basic text of Twelve Step groups. But to recover they have to "quit playing God." "We are not saints," says the Big Book. "The point is, that we are willing to grow along spiritual lines. The principles we have set down are guides to progress."

That spiritual progress is not about religion; it’s about accepting that you need help from a source outside yourself to recover from addictive practices. The "Higher Power" who guides in the recovery journey is defined by each individual. It might be a spiritual being, it might be nature, or it could be a God of traditional religions. As the authors of the Big Book put it, "To us, the Realm of the Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek."

While recovering people are encouraged to pray or meditate for guidance and wisdom, they don’t expect a Higher Power to do all the work of recovery for them. And members of Al-Anon understand that prayer alone can’t make a husband or a mother or a child stop drinking or using drugs. An addict has to want to recover, and has to take that first step for him or herself. In the meantime, Al-Anon members discover that while they cant control the actions or inactions of their loved ones, through the help of their group and their Higher Power, they can learn how to care for themselves in healthy ways that will enrich their own lives and spirits.

Twelve Step recovery is spirituality at its healthiest. Recovering people are told to honestly examine their character defects, and to then make amends to those they have harmed. This "relational" approach is not the same as the religious concept of doing penance, explained Kehoe, because it requires individuals to interact with those they have harmed in order to right a wrong. In Twelve Step recovery, making amends is a process that involves inner reflection, accountability and action.

Recovering people also learn how to deal with shame and guilt in ways that nurture their spirits. They grow to understand that shame is feeling bad about who you are, while guilt is feeling bad for what you’ve done. They often find that it is easier to forgive others than to forgive yourself, but with time, integrity, hard work, and the help of a Higher Power, you can make amends even to yourself.

Kehoe said that Twelve Step groups have also discovered how rich traditions, ritual and community — resources that have renewed peoples spirits throughout history — can aid in the recovery journey. Mutual-help groups are communities in which people gather to tell their stories and listen to another’s story with respect and without judgment. Certain rituals such as reading a meditation for that day, checking in with each other, and taking turns sharing a problem or concern, are familiar practices that unite and comfort. In Twelve Step groups, all participants are equal, and all have the common spiritual goal of recovery.


The Spirituality of Imperfection: Storytelling and the Search for Meaning

The Spirituality of Imperfection: Storytelling and the Search for Meaning




AA and recovery from alcoholism

Alcoholics Anonymous (AA) The recovery from alcoholism: Twelve steps of Alcoholics Anonymous.

AA is a self-help, volunteer organization begun in the mid-1930s that views alcoholism as a disease, not a defect of will.

Its founders, themselves alcoholics, maintained that persons with the disease should completely stop drinking, but they did not concern those who could handle alcohol. This position contrasted with the premises of most temperance advocates, who saw drinking as a moral choice and opposed any alcohol use by anyone.

The Twelve Steps embody the wisdom of the founders of AA about pursuing ongoing recovery from alcoholism.

The procedure they describe has evolved into one of the most successful programs for helping alcoholics.

Many drug treatment programs also have based themselves on this twelve-step model.

The abbreviated Twelve Steps are:

  1. admission of powerlessness;
  2. belief in a Higher Power;
  3. submission of one’s will to that Power;
  4. self-examination;
  5. admission of wrongs within self;
  6. readiness to have a Higher Power remove these faults;
  7. humble prayer for removal of these short-comings;
  8. list persons whom one has offended;
  9. make restitution to those whom one has offended;
  10. continue to take personal inventory;
  11. seek through prayer and meditation to improve conscious contact with God; and
  12. having realized a spiritual awakening, try to carry this message to alcoholics and practice these principles in all affairs.

Research; Alcoholics Anonymous (AA) The recovery from alcoholism: Twelve steps of Alcoholics Anonymous. In: D.F. Musto, Drugs in America: A Documentary History, New York, NY: New York University Press, 2002. 574 p. (pp. 158-159)

Alcoholics Anonymous: The Story of How Many Thousands of Men and Women Have Recovered from Alcoholism



 



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